Five days, three Canadian provinces, five US states
And maybe 3 - 4 Canadian theater productions.
Racism isn’t the argument here. The estate’s decision was absolutely racist, period, the end. That’s not up for debate. It’s the kind of racism that demeans the entire industry and requires resistance.There it is, two of the three stages of the standard SJW strategy:
1. Accuse those who disagree with you about any issue touching on race of racism
2. Shut down the conversation.
3. When the target complains that the conversation has been shut down, accuse the target of "white fragility."
On the Albee controversy, I was in the minority. As a playwright, and in general, I’m just not a fan of the “colorblind” concept. As with one-size-fits-all leggings, I believe it’s a fiction designed to make some people feel better about uncomfortable realities. Also, I don’t believe the writer’s intent is a secondary issue.So there you have it. An African American playwright doesn't think Albee's estate is racist, but Melissa Hillman is here to declare that the issue has already been decided, end of discussion, so STFU Michelle Johnson.
“Virginia Woolf” was written in 1962 — two years before the end of legalized discrimination. Projecting modern-day sensibilities on that doesn’t change it. Talking about the large number of amazing black actors today and how many black “Nicks” should have and could have been in existence in 1962 is beside the point.
The point is, that’s not the play Albee wrote. And to accuse him or his estate of racism in wanting his play about the 1960s culture of white academia to remain as he wrote it seems as ridiculous to me as letting a white woman be cast as lead in Lorraine Hansberry’s “A Raisin in the Sun,” a play about a black family discouraged from buying a house in a segregated neighborhood in 1959 Chicago.
In writing about a similar casting issue with playwrights Katori Hall and Lloyd Suh in 2015 (white actors were appearing in roles explicitly written as characters of color), I wrote that “the rights of the playwright trump the rights of the directors/producers.” I stand by that, and I will continue to stand up for the rights of playwrights to dictate what should be done with their work.What I find remarkable about this statement is that Tran feels it's necessary to point out that he believes in the principle of authors' rights even when the author is white.
“White culture is so stupid,” exclaimed an exasperated Hayes. “The culture is shifting, you’re outnumbered. Be open to it. How can you be a part of this? Facilitate an opening. Also, what’s your role in being part of a wider culture. Not a whiter culture, a wider culture! And what does that mean?”
Analysis by 2010 Federal Population CensusFifteen largest ancestries in the United States in the 2010 census.[81]
Rank | Ancestry | Number | Percent of total
1 German 49,206,934 17.1 %
2 African American 45,284,752 14.6 %
3 Irish 35,523,082 11.6 %
4 Mexican 31,789,483 10.9 %
5 English 26,923,091 9.0 %
6 American 19,911,467 6.7 %
7 Italian 17,558,598 5.9 %
8 Polish 9,739,653 3.0 %
9 French 9,136,092 2.9 %
10 Scottish 5,706,263 1.9 %
11 Scotch-Irish 5,102,858 1.7 %
12 Native American and Alaskan Native 4,920,336 1.6 %
13 Dutch 4,810,511 1.6 %
14 Puerto Rican 4,607,774 1.5 %
15 Norwegian 4,557,539 1.5 %
The Guild asserts that it is a playwright’s fundamental right to approve of casting choices to ensure they reflect his or her authorial intent. We assert this right for Edward Albee and his estate, just as we have asserted it on behalf of Lloyd Suh and his work Jesus In India and Katori Hall and her play The Mountaintop. We also assert the right of playwrights to specify diverse casting for work that is not demographically specific. Playwrights own their work, and therefore have the right to make decisions about all aspects of its presentation.
TRUDEAU
It is a great pleasure to meet the president of France, Emmanuel and I, we have a lot in common. It is really (can't understand because of camera sounds) to work with him. This is an extraordinary meeting(?) between France and Canada. We have so much to talk about, like international conflicts, climate change, terrorism, the security of our citizens, the community. Also we will have much work to do to show that as the youngest people (laughter drowns out what he is saying) - this is really a good time.
MACRON
Thank you. I am very happy to know the (something) yesterday... ( it is inspirational to see the blah blah blah - it's harder to understand what Macron says than Trudeau, possibly because he is speaking Frenchy French instead of Canadian French) ...we had an amicable phone call, I'm pleased and very inspired to see the generation who are practical in matters of the world, it's a responsibility, we can discuss subjects like terrorism together. The work for climate change is an essential subject and the development of the economy, we can take - I think it's a (blah blah) I think it's a responsibility of freedom, when more and more there is fascination with totalitarian regimes with menacing values. The history of our country is maybe value and the responsibility of our generation, I am very happy if we can work together.
When Mr. Trump greeted Emmanuel Macron, the recently elected president of France, the two leaders exchanged pleasantries before grabbing each other’s hands in what began as a manly greeting and ended as a kind of good-natured death grip.
Jaws clenching, faces alternating between smiles and grimaces, the two men shook until Mr. Trump’s knuckles turned white. At one point, the president tried to pull away, only to have Mr. Macron clasp his hand even harder and keep pumping. Finally, the second time Mr. Trump pulled away, Mr. Macron let him go.

At the 20-second mark, Trump attempts his patented “Trump Pump”—the forceful pull into the body which has destroyed so many world leaders. This time, though, the movie is almost indiscernible, and that’s because Macron counters it so quickly, and with such brute muscle, that Trump gained less than an inch of leverage, and in fact wound up losing ground as a result of Macron’s crushing defense. We saw Trudeau manage to withstand the same move in Washington, but with him, it was a matter of survival, while Macron actually took the offensive. It’s clear that he studied the film of the Trudeau encounter, and decided on the risky gamble of taking his response one step farther and playing for a win.
It paid off. After this daring maneuver, a stunned Trump was unable to recover. Macron, smile widening, continued to pump from the elbow and increase the strength of his grip on Trump’s hand, exerting pressure on the American president’s exposed knuckles. At the 23-second mark, now barely smiling, Trump broke eye contact first—a rarity—and turned to the photographers in desperation. He held on gamely for another split-second, but then came the critical moment that turned the handshake world on its head:
He tried to let go. Watch closely, and you can see his fingers release. Macron’s grip is clearly too much for him, and five seconds was all he could withstand. It’s a remarkable concession for such a proud man, and, unbelievably, Macron wouldn’t let him go. As if to emphasize his victory, and deepen Trump’s shame, Macron redoubled his grip. Trump’s fingers fluttered once, attempting to close the grip, but then released again. It was an absolutely vicious move from the Frenchman, and undoubtedly some scholars will question whether it violates the spirit of the game.
Finally, Macron shows a bit of late mercy and releases Trump’s hand, while saying “thank you very much” in English—a subtle hint to Trump that he has just dominated him in the public eye, and can now use the language of the vanquished enemy to assert the victory.
In all, the brutal six-second bout was shorter than most of Trump’s engagements, and shorter by a second than his draw with Trudeau. Macron was the kind of opponent he had not seen before, and was frankly not prepared for. It was a savage win for the French president, punctuated by a dose of humiliation, and it will inevitably tarnish the legacy of Trump, whose aura of invincibility has been irrevocably punctured. By a Frenchman.
In related news, expect America’s entire nuclear arsenal to fall on Paris by the end of the week.
Take, for example, the Jackie Robinson story. Robinson is often celebrated as “the first African American to break the color line and play in major-league baseball.” While Robinson was certainly an amazing ball player, this story line depicts Robinson as racially special; a black man who broke that color line himself. The subtext is that Robinson finally had what it took to play with whites, as if no black athlete before him was strong enough to compete at that level.This is a standard example of a straw man - DiAngelo misrepresents whites by suggesting that the popular narrative of Robinson was "...as if no black athlete before him was strong enough to compete at that level."
There is NO ONE…and by that, I mean literally NO ONE who thinks Jackie Robinson was the first black person “strong enough” or good enough. In fact, many people consider Satchel Paige to be the greatest pitcher of all time and he wasn’t allowed to pitch outside the Negro Leagues until he was almost 40 and well past his prime. Everyone understands that in football, baseball and the NBA, as in other aspects of life, there were black athletes who were capable of competing but not allowed to and further, I don’t know of anyone who represents it as anything else. I wasn’t taught anything other than that when I was in school in the 70’s.
For you to misrepresent this is an indication of either serious ignorance or a very warped sense of reality and a need to assign blame that doesn’t exist.
Your career has been relentlessly promoted by media such as The Good Men project and there has been no critical analyses of your flawed theories of race permitted. And your theories are very flawed indeed which is why you must lie about and smear "white" people.
Your presentation of the "white" view of Jackie Robinson in your recent Good Men Project article is a case in point. As one of the commenters under the article said, nobody thinks Jackie Robinson was the first black who was good enough to play in the majors. But that is how you presented it. You didn't bother to provide any evidence that this is how Robinson is viewed - but you said it anyway in order to make white people in general appear as evil as possible.
You are a crackpot, a charlatan and a moral cretin and you are not making race in America better. And eventually you will be forced out of your cozy little criticism-free bubble, and instead of arguing against the straw men you invent for your articles, you will have to face real living people who can rationally analyze your theories and present arguments against you.I don't expect a response from her. But I think she should be aware that she won't be able to get away with her monstrous career based on ginning up ethnicity-based hatred forever.
"If I was 20 years older than my wife, nobody would think for a single second that we couldn’t be legitimately together," he told Le Parisien. "It's because she is 20 years older than me that a lot of people say, 'this relationship can't be tenable, it can't be possible.'"The great thing about Macron is not only does he love his wife, he doesn't give a damn who doesn't like it. He also responded to gossip that he was really gay:
Macron also addressed rumours that he had been in a relationship with Mathieu Gallet, the chief executive of the Institut national de l'audiovisuel, saying that the speculation highlights the "rampant homophobia" in society as those accusing him of being gay are doing so as if it were a "hidden illness."
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| Strawberry flowers blooming |
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| Here is the wood chip path and on the right the bridle path can be seen. |
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| Illustration from the NYTimes: The Benefits of Failing at French |
What I (and other Canadian writers and editors) am angry about is the effort by TWUC and its Equity Task Force (which released its own statement) to shame Niedzviecki, and to suggest that his liberal approach to speech is somehow outside the bounds of respectable discourse. TWUC’s over-the-top apology describes the “pain” that the article allegedly caused. It’s part of what may be described as the medicalization of the marketplace of ideas: It is no longer enough to say that you merely disagree with something. Rather, the author must be stigmatized as a sort of dangerous thought criminal. Indeed, the Equity Task Force situates Niedzviecki as an apologist for “cultural genocide,” and accuses him of peddling “a long-debunked false universalism.” The Task Force also claims that the publication of his article is a symptom of “structural racism,” or possibly even “brazen malice.”
I can’t believe I have to fucking say this, but no one, in the history of writing books, has ever suggested that white people are not allowed to write thoughtful portrayals of Indigenous people or people of colour, namely in fiction. Frankly, we encourage it.
It became about the fact that a white man should be able to write the experience of a young Nigerian woman and if he sells millions and does a “decent” job — in the eyes of a white woman — he should not be questioned or pilloried in any way. It became about mocking those who ask people to seek permission to use their stories. It became a celebration of the unfettered exploitation of the experiences of others, under the guise of fiction. (For more, Yen-Rong, a volunteer at the festival, wrote a summary on her personal blog about it.)Look beyond Abdel-Magied's anti-white resentment and what she says is exactly what Khoul says nobody has ever said.
It was a poisoned package wrapped up in arrogance and delivered with condescension.
But remember how fucking mad all of you got when you found out there’d be a black Stormtrooper in Star Wars? Remember when some of you got hot over the suggestion that Santa Claus, a literal figment of children’s imaginations, could be black?

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| Franck de la Personne as Hubert on "French in Action" |
WASHINGTON — In dramatically casting aside James B. Comey, President Trump fired the man who may have helped make him president — and the man who potentially most threatened the future of his presidency.Emmanuel Macron, a youthful former investment banker and political novice, handily won France’s presidential election on Sunday, defeating the staunch nationalist Marine Le Pen after voters firmly rejected her far-right message and backed his call for centrist change, according to projections based on preliminary results.
Mr. Macron, 39, will become the youngest president in the 59-year history of France’s Fifth Republic, after leading an improbable campaign that swept aside France’s establishment political parties.
The election was watched around the world for magnifying many of the broader tensions rippling through other Western democracies, including the United States: populist anger at the political mainstream, economic insecurity among middle-class voters and rising resentment toward immigrants.
Mr. Macron’s victory offered significant relief to the European Union, which Ms. Le Pen threatened to leave. His platform to loosen labor rules, make France more competitive globally and deepen ties with the European Union was also likely to reassure a global financial market jittery at the prospect of a Le Pen victory.
I’ve criticized evolutionary psychology more than a few times, and usually my arguments rest on their appallingly bad understanding of the “evolutionary” part of their monicker — proponents all seem to be rank adaptationists with a cartoon understanding of evolution. But what about the “psychology” part? I’ve mentioned at least one dissection of EP by a psychologist in the past, but here’s another one, a paper by the same author, Brad Peters, that explains that evolutionary psychology is poor neurobiology and bad psychology.
Today’s post is a little more serious, because it talks about something that is unique and dangerous in our partisan post-fact world: the idea that beliefs about how the world should work are more valid than facts about how the world actually does work.I've already criticized evolutionary psychology, aka evo-psycho plenty on this blog over the years but it never hurts to mention that proponents of evolutionary psychology are so reflexive in their belief that all cultural phenomena is due to adaptation that even when women are sold into slavery, they interpret it as evidence of female sexual desire for "alpha males" as David Buller demonstrated in his comprehensive critique of evolutionary psychology (from over eleven years ago already) Adapting Minds (my emphases):
Witness this article in the LA Times, which poses a very challenging question: “Are gender feminists and transgender activists undermining science?”
...in a well-documented study, the anthropologist William Irons found that, among the Turkmen of Persia, males in the wealthier half of the population left 75 percent more offspring than males in the poorer half of the population. Buss cites several studies like this as indicating that "high status in men leads directly to increased sexual access to a larger number of women," and he implies that this is due to the greater desirability of high-status men (David Buss 1999 "Evolutionary Psychology the New Science of the Mind").
But, among the Turkmen, women were sold by their families into marriage. The reason that higher-status males enjoyed greater reproductive success among the Turkmen is that they were able to buy wives earlier and more often than lower-status males. Other studies that clearly demonstrate a reproductive advantage for high-status males are also studies of societies or circumstances in which males "traded" in women. This isn't evidence that high-status males enjoy greater reproductive success because women find them more desirable. Indeed, it isn't evidence of female preference at all, just as the fact that many harem-holding despots produced remarkable numbers of offspring is no evidence of their desirability to women. It is only evidence that when men have power they will use it to promote their reproductive success, among other things (and that women, under such circumstances, will prefer entering a harem to suffering the dire consequences of refusal).Of course the kind of people who are stupid enough to care what a huckster like Katz says aren't likely to be aware of any serious critiques of evolutionary psychology. Katz lives in a bubble of dullards, which no doubt makes him feel like a genius, and he's perfectly content to live that way.
Why, oh why, do EP’s defenders rely on throwing up armies of straw men to slaughter? It’s silly. Here’s how (Jerry Coyne) starts:
There are some science-friendly folk (including atheists) who simply dismiss the entire field of evolutionary psychology in humans, saying that its theoretical foundations are weak or nonexistent. I’ve always replied that that claim is bunk, for its “theoretical foundations” are simply the claim that our brains and behaviors, like our bodies, show features reflecting evolution in our ancestors.Have you ever seen a critic of evolutionary psychology deny that we evolved, or that features and differences of the human body and brain are products of evolution? Not me. When I say that it’s theoretical foundations are ridiculous, I don’t mean the idea that there are evolved differences between the sexes, but that EP comes with a set of ludicrous assumptions, such as that we are adapted to the African savannah and the agricultural and urban adaptations of the last 10,000 years don’t count. It leads to absurdities like the paleo diet, in which it’s assumed that we should eat like cavemen, because evolution.
I also criticize the just-so story-telling. Coyne should know this well: studying evolution is hard and demands rigor. Yet evolutionary psychologists will do a quickie study on color perception in college undergraduates and announce that women evolved to be better at recognizing ripe berries.
And obviously, as you might guess, there are the methodological problems. There is so much trivial market-driven crap in evolutionary psychology that it swamps out any hypothetically ‘good’ research in the field. If I were doing research on the evolutionary basis of human behavior (I’m not, fortunately), I would run away so fast from the label “evolutionary psychology” that I’d make Kanazawa’s head spin, and he’d have to formulate some story about the distant ancestors of white people having to sprint away from noisy speculating sabre-toothed tigers.
But then Coyne pulls his magic “proof” out of his hat: the existence of sexual dimorphism. Yeah, who has a problem with that? Men and women look different in grand and subtle ways. Some of those differences were almost certainly selected for. Again, I don’t know anyone who denies that, so it’s kind of weird to use it as his triumphant example. Except that he seems to think all those lefty wackos — you know, feminists, apparently — are in the business of denying the obvious.
But the left-wing opposition to evolutionary psychology as a valid discipline in principle, especially when it involves differences in sexual behavior, seems to me based more on ideology than on biology. Ideologues cannot allow any possibility that males and females behave differently because of their evolution. Such people think that this would buttress the view that one sex would be “better” than the other.
I know a lot of modern radical feminists. I’m pretty solidly in the left-wing camp myself. And NO ONE denies the physical differences between men and women, or claims that evolution could not have played an important role in shaping the diversity of modern humans. Nor do any claim that there aren’t significant behavioral differences — we encounter those every day. What we oppose is the credulous insistence that every single difference is a product of selection, that the influence of culture is noise gently overlaying the purity of the biological signal, and worst of all, the idea that the status quo is justified as a product of biology (which Coyne at least tries to distance himself from at the end).Katz himself demonstrates the untestable nature of evolutionary psychology. Evo-psychos claim that men and women have fundamental, completely oppositional natures. But when an example of someone behaving in a way that goes against their alleged gender nature is presented, evo-psychos will say something like Katz says here:
Sort of misses the point, Emily. We’re talking about generalities – always.
"It was feared that anything longer (than 800 meters) was going to injure women, that they wouldn't be able to have children or they somehow turned into men," she told NPR.
" 'You'll never have children,' they said. 'You're going to get big legs. You're going to grow hair on your chest.' It was hilarious, the myths.
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| Bette Midler is 71 |
| Le vrai bonhomme de fourrure |
Le bonhomme de fourrure
C'est le bonhomme de fourrure
Tout les temps c'est lui.
She sees a shared dynamic in the rise (and fall) of Breitbart News darling Milo Yiannopoulos, whose speech at the University of Washington led to violent protests on Inauguration Day. "White progressives are very attached to this idea of 'good whites and bad whites,'" she says. "We can use somebody like Milo to distance ourselves [from racism]. He's so clear. He's so outrageous. And yet we aren't actually looking at the narratives that we use every day and how those function."