While searching YouTube to find the segment (maybe in Connections) where Jame Burke talks about plate tectonics and Wegner (long story) I found this video. Amazing!
Thursday, October 30, 2025
Sunday, October 26, 2025
GODOT IS HERE
Or: no more waiting for GODOT, I saw the show today.
It was quite good. They did a lot with the funky inside-a-barrel set design and Keanu Reeves and Alex Winter were both great. And the second act was even funny, I laughed out loud.
Good job everybody.
Posted by
Nancy
Saturday, October 25, 2025
The House of Blue Rape
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| oh, those wacky hijinks |
Clearly there's something wrong with me and my taste in theater, because I hate almost every play I see, and over the course of this blog I've trashed the works of Mac Wellman, David Mamet, Edward Albee, Adam Rapp, Tom Stoppard, Chekov, Strindberg and especially Landford Wilson.
It hasn't been all negative, I've said some positive things about the work of Annie Baker, and I loved FUN HOME (the musical based on the comix of Allison Bechdel) and I love Peter Shaffer's Amadeus.
I am a fan of WAITING FOR GODOT in spite of Beckett having been a misogynnist - his everymen protagonists must never be women, since after all, this is a play about the human condition. I have tickets for tomorrow's performance of the production with Alex Winter and Keanu Reeves.
But I'd say that at best I enjoy only one out of every thirty plays or musicals that I see or read. I like a handful of contemporary plays, plus OUR TOWN and a half-dozen of Shakespeare's best plays: HAMLET, ROMEO & JULIET, KING LEAR, A MIDSUMMER NIGHT'S DREAM, AS YOU LIKE IT and HENRY V. And that's pretty much it. It's depressing.
And here we go again.
I follow Tony Kushner's husband on Bluesky - I almost always like his posts because I agree with his political views - so I reflexively clicked the likey for his post about the Kushner-edited collection of the plays of John Guare: "He's one of our most important, funny, and original playwrights."
And then I made the mistake of reading THE HOUSE OF BLUE LEAVES. You can read it for free on Archive.org.
The play is over fifty years old but here is a SPOILER ALERT anyway.
I like Britannica's summary of the play: "In 1971 Guare earned critical acclaim for The House of Blue Leaves (filmed for television, 1987), a farce about a zookeeper who murders his insane wife after he fails as a songwriter."
In the Archive.org version of the play the blurbs include one from the leftist magazine The Nation: "full of waggish merriment..."; the Village Voice: "Guare knows there is nothing funnier than the clash between American dreams and the American way of death..."; USA Today: "a woozy, fragile, hilarious little heart-breaker..."
Although I guess you could defend the humor on the basis of it's funny 'cause it's true - men do murder their wives, insane or not, all the time. And when THE HOUSE OF BLUE LEAVES premiered in 1971, domestic violence wasn't considered an important issue.
Of the six women in the play, four are dead by the end: the crazy wife, two nuns and a deaf "aging film starlet." All defective or unavailable for sex, and so not much value for the men. The starlet's boyfriend mourns her for ten minutes before convincing the hero's mistress to fly away with him. The surviving nun rejects celibacy, and so avoids being offed by Guare. The hero's mistress, while an obvious bitch because she refuses to cook on demand, is at least worth raping.
Of course I knew that rape was considered a hoot back in those days, since Bill Cosby was killing it in 1969, with his hi-larious bit about drugging and raping women. But still, I was amazed to read the hero's monologue:
It's kind of funny, a chimpanzee knocked me in the back and kinked my back out of whack and I went to this health club to work it out and in the steam section with all the steam I got lost and I went into this steam room and there was Bunny—yeah, just towels-I mean you could make a movie out of this, it was so romantic— She couldn't see me and she started talking about the weight she had to take off and the food she had to give up and she started talking about duckling with orange sauce and oysters baked with spinach and shrimps baked in the juice of melted sturgeon eyes which caviar comes from—well, you know me and food and I got so excited and the steam's getting thicker and thicker and I ripped off my towel and kind of raped her... and she was quiet for a long time and then she finally said one of the greatest lines of all time.... She said, "There's a man in here."
There's no "kind of" rape - she doesn't even see him until he's raping her. You see, that's why it's so hysterically funny - she realizes "there's a man in here" because she was just raped by one.
The Clive Barnes New York Times review of the premier of THE HOUSE OF BLUE LEAVES in 1971 does not mention the rape. Artie is everyman and we are meant to sympathize with him, because straight white men had it the worst in the middle of the twentieth century:
Artie's troubles are manifold: His mistress won't cook for him, his songs are rejected, his wife is as nutty as a Thurber cartoon, his best friend is as crazy as a Feiffer cartoon, and he is invaded by nuns, two of whom are blown up by his son, who clearly has an unfortunate genetic disposition.
Yet Artie keeps on smiling. He believes that one day he will wake up over the rainbow in Los Angeles and find himself as famous as Bob Hope. He keeps on smilingly right until just before the end.
Mr. Guare has a telling way with the karate chop. His black inversions have a Joe Orton air to them, but his tone is all‐American emanating from a mind riotously littered with the detritus of a civilization, its comic books, its radio serials, its movies, indeed all of its advertisements—to steal and adapt Norman Mailer's phrase for itself.
In his review of the 1986 production, Frank Rich says:
By evening's end, Bananas has actually become one of her husband's animals. Bananas likes animals, she has explained, because they're not famous and because they represent to her the buried feelings that her fit-regulating pills usually restrain. Miss Kurtz's metamorphosis brings the theater to a shocked hush. Her slender hands become paws dancing in the air, her voice trails off into a maimed puppy's whimper. As Bananas nuzzles helplessly against her husband, Mr. Guare's inspired image of the all-American loser acquires a metaphorical force as timeless as West's locusts. Where once there was a woman with stars in her eyes, we see a battered mutt, the forgotten underdog that the bright lights of our national fairy tales always pass by...
Then the all-American everyman puts the mad dog down, like Old Yeller. But the play is no longer quite as funny as it was fifteen years before:
Yet a funny thing has happened to ''Blue Leaves'' ...The play no longer seems all that funny, and it's none the worse for the shift in tone. While some of Mr. Guare's jokes are indeed dated remnants of the 60's, his characters and themes have gained the weight and gravity so lacking in his more pretentious recent plays. Time hasn't healed the wounds described in ''Blue Leaves'' - it's deepened them. One still leaves the theater howling at Mr. Guare's vision of losers at sea in a materialistic culture, but the howls are less of laughter than of pain.
He doesn't mention the rape.
In a recording of that 1986 production by the American Playhouse, now on YouTube the line "kind of raped her" gets a solid laugh as the character played by Christine Baranski covers her face with her hands. It's extra creepy that it's Frasier's dad confessing to raping Christine Baranski.
A September 2008 review of an Orange County California production entitled ‘House of Blue Leaves’ will leave you blue Paul Hodgins writes:
Almost four decades after it turned its author, John Guare, into a name playwright, “The House of Blue Leaves” seems like both an ossified artifact of the ’60s and creepily relevant to our own troubled times.
I certainly get the "ossified artifact" part, but I'm not sure about the relevance to our own troubled times. Later he says:
In the end, it’s too much – but that, of course, is Guare’s point. The promises, priorities and threats of the modern world have unhinged us, and nobody’s acting sensibly anymore. It’s a warning that’s more urgent now than it was when the play was written.
Why is it "more urgent now?" From what I remember of September 2008, the big issues were the financial crisis and Barack Obama was recently nominated to be the Democratic candidate for president. Neither of those things would seem to have any connection to the issues of this play - but maybe for Hodgins, Obama's nomination was a sign that the whole world had gone insane.
Looking back, it was a blessed time in comparison to the state of our country now.
Hodgins refers to the protagonist of the play as an "everyman" in spite of the protagonist being a rapist, but then again, why not? If Guare wrote a zany farce based on the rape of Gisele Pelicot by a parade of everymen, would it be much different?
Sheila O'Mally, writing about the 2011 production in Politico also fails to mention the rape and is annoyed that the audience does not react the way she feels they should, because in her opinion, if you don't anticipate this humorous farce ending in murder, you are insane:
I felt the audience resisting Ben Stiller (as the hero) in the part. They laughed at everything he said, whether it was funny or not, seeming to need him to be the clown at their birthday party that they expected. Their laughs were insistent, rather than reactive, almost trying to push him where they wanted him to go. In the final harrowing moment, when it becomes clear what Artie is doing, a couple of people around me gasped. This is a good response, obviously, and appropriate, but based on all that had come before, I felt the audience turn on the play in that moment. They had been expecting a Ben Stiller laugh-riot, and instead they were given this? The play is so hilarious that the ending, which any sane person could see coming from a mile away, hurts. Good. It should hurt. But I felt the resentment in that well-dressed crowd. I felt them withhold their approval.
The 2011 review in Vulture by Scott Brown is the only one I have found so far that mentions the rape monologue, but only in passing:
Hovering in the wings is Artie’s ten-clawed climber of a mistress, the fierce Bunny Lingus (Leigh). (Guare, whatever your overall opinion of him, is one of the great moniker-makers of the postmodern stage.) The pair met when Artie “kind of raped her” in a health-club steam room, and since then, she’s been convinced of his indomitable drive, even as his lingering attachment to his invalid wife has her wondering...
To be fair this was still the early days of the #MeToo movement, before Harvey Weinstein made Hollywood and the theater world realize that maybe it's not a good idea to be casual about rape. Damn I am so mad I missed the reading of A PLAY ABOUT DAVID MAMET WRITING ABOUT HARVEY WEINSTEIN back in June. I hope it comes around again soon.
Brown has an epiphany at the end:
This is a furious play, a vicious and ungenerous play, and we should be made to feel that. I got it in gentle waves, but never in hurricane-force slaps. Perhaps it’s just the passage of time: House was written back when the grand promises of the Great Society and Vatican II were decaying even faster than the Star System of Old Hollywood, and no purposeful revolution could cohere or find secure footing. “When famous people go to sleep at night, it’s us they dream of, Artie,” chants Bunny, without rue or irony, in a kind of lullaby. “The famous ones, they’re the real people. We’re the creatures of their dreams.” A line like that ought to galvanize us, the passive patsies out in the gallery. Instead, I felt a gentle perplexity. Sometimes, sitting out there in the dark, watching these famous people mount a case for the violent, oppressive absurdity of fame, I felt like a creature of their dreams. And I wondered, Inception-like: Who needs to wake up? Me or them?
The flip side of all the famous people who have performed the play are all those community theater actors who have performed the play. It's certain that at least some of them dreamed of greater fame than treading the boards at the Playcrafters Barn Theater.
Assuming that, like most who've experience the play, apparently, they don't think the protagonist being a rapist makes him any less of an all-American everyman - do they feel targeted by the play as it mocks this old old man - 45! - because he still has dreams of something beyond his day job?
In the 2024 review of the Playcrafters Barn Theater production Madeline Dudziak writes:
Maybe Guare’s writing just isn’t particularly funny to me. Perhaps the script, like Banana’s moniker, hasn’t aged well, or the other patrons on Saturday were as confused as I was … but it just wasn’t humorous. Sure, a few good one-liners elicited laughs, but in truth, the show was completely depressing. Honestly, when Landuyt (playing "Billy Einhorn") finally arrives and sobs uncontrollably for a few minutes, it makes perfect sense, because it is all simply sad. Even the asides were woeful. Nearly every character had a moment to chat with the audience to let us in on what was going through their heads – a moment of connection, if you will. These flashes of personal insight into the characters could have shifted the dark tone to one slightly funnier, but they simply reiterated how broken all of these people were.I don’t know what genre I’d lump The House of Blue Leaves into. This production may defy genre altogether, but it’s far from a miss; the entire talented cast performs beautifully, salvaging the sorrowful script, and the set is lovely. The unsettled ending certainly doesn’t clear anything up. But maybe you’re the kind of theatre-goer who doesn’t need closure to your questions.
It's astounding that even in 2024 the rape goes unremarked, as if it is a very minor detail of the story, just an odd little quirk in the protagonist's meet-cute story.
I will be on the lookout for reviews of any future productions of "The House of Blue Leaves." I wonder if they'll leave the rape line in, and if they do, what the critics will say about it - if anything.
Posted by
Nancy
Sunday, October 12, 2025
And your bird can sing-a-ding-ding
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| John & Paul sit in with Jacky and the Strangers in Obertauern, Austria, March 18, 1965 |
The theory has been around for a while but it was new to me: the song is about Frank Sinatra.
This YouTube video made by the channel James Hargreaves Guitar explains the theory in detail.
I already loved the song, but thinking it is not just great music but a dig at Frank Sinatra makes it even better.
Another aspect of this song that I only learned of recently is the guitar-doubling by Paul and George.
Other notable versions of the song, available on Youtube, are take 5, and this fan version that isolates the instruments.
And of course the version, also available on the Anthology, featuring Lennon and McCartney laughing and goofing around. This is the greatest version. The only thing like it in the Beatles oeuvre is the outro of "Hey Bulldog" and of course the immortal "You Know My Name, Look Up the Number."
Posted by
Nancy
Thursday, October 09, 2025
#9 Dream - happy birthday John Lennon
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| Ah! Bowakawa, pousse pousse |
I was recently listening to #9 Dream from his album "Walls and Bridges" which was my first introduction to Lennon's solo work, when it was released in 1974. He recorded "Whatever Gets You Through the Night" with Elton John, and it was a big hit, Elton John being the it boy of the time.
From what I've read online, Lennon said he was depressed during that time. And as we know, this was during his separation from Yoko. He claims he got the song entirely from a dream he had.
It has always struck me, from the first time I heard it, as an expression of his longing to go back to Yoko.
So long ago. Was it just a dream?
From the perspective of his "lost weekend" in Los Angeles, his early days with Yoko, while he was still part of the Beatles phenomenon must have seemed so long ago. Back when they were doing performance art and creating Revolution #9 - the infamously weird "musique concrète" cut from the White Album.
Yoko's voice is heard on that recording.
As for the chant:
Music touching my soulSomething warm, sudden coldThe spirit dance was unfoldingAh! Bowakawa, pousse pousseAh! Bowakawa, pousse pousse
I think Lennon's subconscious turned a longing to return to the Dakota, where he and Yoko had lived together, into a quasi-Native American chant and "spirit dance." The Dakota has a Native American relief sculpture showing the date the apartment was completed. The Dakota got its name because when it was built it was considered so far away from the center of Manhattan life that it was said to be like "out in Indian territory." I'm sure that Lennon, like everybody else who has ever lived in the building, had heard that story.
Posted on Facebook today:
Posted by
Nancy
Sunday, October 05, 2025
Black Woman Genius ~ a call for monologues
I don't think I've ever had a post that was suitable for all three of my websites: this one; the one that critiques race pseudoscience; and the theater one. But today is the day for this first ever cross-over post.
I was especially happy to have another chance to promote Murderbot.
PLEASE NOTE: when you submit your play, you should get an automatic response that says:
Any playwrights out there, consider submitting your monologue, the winner gets $100 and anybody from anywhere in the world can submit their work.
THE DEADLINE IS SUNDAY NOVEMBER 30, 2025 at 11:59 PM.
The theme is "Black Woman Genius."
In November 2024, NYCPlaywrights began the "Resisting Fascism" project. The winning piece was a monologue, THE 92% by Bryan-Keyth Wilson that highlighted the fact that 92% of Black American women voters did not vote for Trump - and their intelligence and wisdom are increasingly clear.
The murder of Charlie Kirk was horrific, but that does not erase the fact that he said hateful things like this:
Kirk dropped out of community college to become a full-time political pundit, while the Black women he attacked graduated from Harvard and Princeton and Yale.The theme is "Black Woman Genius."
In November 2024, NYCPlaywrights began the "Resisting Fascism" project. The winning piece was a monologue, THE 92% by Bryan-Keyth Wilson that highlighted the fact that 92% of Black American women voters did not vote for Trump - and their intelligence and wisdom are increasingly clear.
The murder of Charlie Kirk was horrific, but that does not erase the fact that he said hateful things like this:
“If we would have said three weeks ago [...] that Joy Reid and Michelle Obama and Sheila Jackson Lee and Ketanji Brown Jackson were affirmative-action picks, we would have been called racist. But now they're comin' out and they're saying it for us! They're comin' out and they're saying, "I'm only here because of affirmative action.
Yeah, we know. You do not have the brain processing power to otherwise be taken really seriously. You had to go steal a white person's slot to go be taken somewhat seriously.”
And so this call for submissions seeks monologues on the theme of Black Woman Genius.
SEMI-FINALIST SCRIPTS
NYCPlaywrights will select as semi-finalists as many of the scripts that we like and which meet the submission guidelines.
The semi-finalists will be listed on this blog and an excerpt from each monologue (if permission is granted by the playwright) will be displayed in a blog post, one per day, along with any website links or other contact information the author wishes to share.
NYCPlaywrights will select as semi-finalists as many of the scripts that we like and which meet the submission guidelines.
The semi-finalists will be listed on this blog and an excerpt from each monologue (if permission is granted by the playwright) will be displayed in a blog post, one per day, along with any website links or other contact information the author wishes to share.
The semi-finalist script selections will be announced Sunday, January 4, 2026.
THE WINNING MONOLOGUE
The winning monologue will be selected from the semi-finalist monologues. The winning monologue will be recorded with an actor and an excerpt of the recording will be posted on NYCPlaywrights.org and on the NYCPlaywrights YouTube channel (if permission is granted by the playwright) along with author and actor contact information, biographies, etc.
The author of the winning monologue will receive an award of $100.
The award-winner will be announced Sunday, January 18, 2026. Excerpts from the semi-finalist scripts will begin posting that day one monologue per day, and the winning monologue will be posted after all the semi-finalist monologues have been posted.
The winning monologue will be selected from the semi-finalist monologues. The winning monologue will be recorded with an actor and an excerpt of the recording will be posted on NYCPlaywrights.org and on the NYCPlaywrights YouTube channel (if permission is granted by the playwright) along with author and actor contact information, biographies, etc.
The author of the winning monologue will receive an award of $100.
The award-winner will be announced Sunday, January 18, 2026. Excerpts from the semi-finalist scripts will begin posting that day one monologue per day, and the winning monologue will be posted after all the semi-finalist monologues have been posted.
💡 THE SUBMISSION GUIDELINES 💡
Failure to follow guidelines will result in your script being rejected.
As always, there is no fee for submissions.
As always, there is no fee for submissions.
- The deadline is November 30, 2025 at 11:59 PM EST.
- All rights will remain with the playwright.
- Monologues must be no more than two pages long, using standard 12-point text size and line-spacing.
- Send only one monologue script per author to genius@nycplaywrights.org.
- The monologue script must be submitted by the author of the script, no agents or others may submit.
- The monologue script submission should be sent by email, with the script itself as a file attached to the email.
- The file format of the monologue script should be .pdf because it will retain your original script formatting.
- Make sure you have your name and your email address on the script.
- Plays can be submitted by anybody, from anywhere in the world but must be primarily in English (a few non-English phrases are acceptable, but the phrases must include English translations in production notes or stage directions.)
- A play that has had a production is acceptable.
- A play that has been published is not acceptable.
- There will be no money awarded for selected scripts except for the winning monologue.
- NYCPlaywrights' decisions are final.
- Any questions email info@nycplaywrights.org
***
Thank you for sending your monologue to the NYCPlaywrights “BLACK WOMAN GENIUS” project.
The semi-finalist script selections will be announced Sunday, January 4, 2026.
The award-winner will be announced Sunday, January 18, 2026.
Nancy at NYCPlaywrights
***
If you don't receive the automatic response, email us at info@nycplaywrights.org to check if we received your script.
Please note:
- The monologues must be dramatic - we love facts, but the monologue must not simply be a lecture on some aspect of history or current events. A dramatic monologue should have an emotional impact and often will tell a story. We'd like to see creativity and invention.
- The call for submissions is open to any person, anywhere in the world.
- Although the theme is Black Woman Genius, the character speaking in the monologue does not necessarily have to be a Black woman.
- Although this is a serious subject, you do not have to be grim. We welcome humor and playfulness, and we are just as interested in hopeful monologues, and anticipating a brighter future as much as we are in the injustices of the past and present.
DATE RECAP
- November 30, 2025 - submission deadline
- January 4, 2026 - semi-finalists announced
- January 18, 2026 - the winning monologue will be announced and then each day an excerpt from one of the semi-finalist monologues will be posted.
Some genius prompts:
- Ida B. Wells, investigative journalist, sociologist, educator, and early leader in the civil rights movement.
- Aretha Franklin, voted Rolling Stone's greatest singer of all time - "a work of genius" (#2 is Whitney Houston)
- Valerie Brown, the first Black woman animated character on American television, resident genius of the 1970s cartoon "Josie and the Pussycats"
- Alena Analeigh Wicker, in 2021, became the youngest person to intern for NASA
- Simone Biles, athletic genius
- Wanda Sykes, stand-up comedian, actor and writer
- Angela Davis, philosopher and political activist
- Dr. Ayda Mensah, character performed by Noma Dumezweni, the brilliant team leader and "favorite human" of Murderbot, from the sci-fi books and AppleTV+ series.
- Lorraine Hansberry, the young, gifted and Black playwright
- Kamala Harris, America’s first woman, Black and South Asian vice president, became the Democratic presidential candidate half-way through the 2024 campaign when Biden bowed out. She drew record-breaking crowds during her campaign and accurately predicted that Trump would use the US military against US citizens.
Posted by
Nancy
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