Another Japanese Threadleaf Maple, behind a fence
Look how nice and flowery
I thought this looked rather Italian
And this looks rather Roman
On the day the (first birth control) clinic opened, Jewish and Italian women pushing prams and with toddlers in tow lined up down the street, Sanger recalled, "some shawled, some hatless, their red hands clasping the cold, chapped, smaller ones of their childrn." They paid ten cents to register. THen Sanger or Byrne met with seven or eight at once to show them how to use pessaries.The first right-wing sting against Planned Parenthood. That evil freak Lila Rose would have been there, cheering on the cops.
Nine days later, an undercover policewoman came, posing as a mother of two who couldn't afford any more children. Mindell sold her a copy of "What Every Girl Should Know." Byrne discussed contraception with her. The next day, the police arrived, arrested Sanger, confiscated an examination table, and shut down the clinic.
A survey conducted of nearly a thousand members of the American Birth Control League in 1927 found its membership to be more Republican than the rest of the country. In a successful bid for respectability as a reform akin to prohibition, the league had attracted to its membership the same women and men who joined organizations like the Red Cross, the Rotary Club, and the Anti-Saloon League. The next year, Sanger was forced to resign as the league's president; its members objected to her feminism.
In 1936, a federal appellate court heard U.S. v. One Package of Japanese Pessaries - a test case engineered by Sanger - and removed contraception from the category of obscenity.And of course what article is complete without a typical idiotic statement from New York Times columnist David Brooks?
Unless Roe v. Wade is overturned, politics will never get better... Justice Harry Blackmun did more inadvertent damage to our democracy than any other 20th-century American. When he and his Supreme Court colleagues issued the Roe v. Wade decision, they set off a cycle of political viciousness and counter-viciousness that has poisoned public life ever since."And what Mr. McBobo-ism is complete without an immediate rebuttal from people who actually know what they're talking about? Immediately after that quote in the article:
But Linda Greenhouse and Reva Siegel, both of whom teach at Yale Law School, have argued that this conventional narrative gets history backward. In an article published in the Yale Law Journal in June, they suggest that what happened after Roe was a consequence not of the Court's ruling, but of G.O.P. strategists' attempt to redefine the Party - before Roes. In their account, if there's a villain it's not Harry Blackmun; it's Richard Nixon.
Abortion wasn't a partisan issue until Republicans made it one. In June of 1972, a Gallup poll reported that sixty-eight per cent of Republicans and fifty-nine per cent of Democrats agreed that "the decision to have an abortion should be made solely by a woman and her physician." Fifty-six per cent of Catholics thought so too.Although the article is well-researched and fact-based, Lepore does get a few pithy editorials into the article now an again:
Neither abortion nor birth control is, by nature, a partisan issue, and, from the vantage of history, it's rather difficult to sort out which position is conservative and which liberal, not least because this debate, which rages at a time when there is no consensus about what makes a person a person, began before an American electorate of white men was able to agree that woman's status as a citizen is any different from that of a child.
...however divided the electorate may or may not be over abortion, as long as Planned Parenthood is the target the G.O.P. stands only to gain by keeping up the attack, because a campaign against a government-funded provider of services for the poor appeals to the Tea Party.
The current issue of The Atlantic boasts five-and-a-half pieces by women (Katherine Tiedemann and Peter Bergen share a byline on this story, hence the "half") out of 18 total stories.
The Nation has four-and-a-half pieces by women out of 17 articles in its January issue. (Teachers' union head Randi Weingarten shares a byline with Pedro Noguera.)
The January Harper's is a little worse. It includes 21 bylined stories, but only three pieces from women writers: Lynn Freed, Deb Olin Unferth, and Sharifa Rhodes-Pitts. Barbara Dobrowska and Tom Littlewood translated a piece together, as did Clare Cavanagh and Adam Zagajewski.
A look at the page of contents for the January 13 New York Review of Books reveals 21 essays, including six-and-a-half by women critics: Mary Beard, Arlene Croce (who used to be the New Yorker's dance critic), Sue Halpern, Amy Knight, Margo Picken, and Ingrid D. Rowland; Econo-couple Paul Krugman and Robin Wells contribute a piece under a shared byline.
Among literary magazines, N+1's last issue had out of its 16 items only one piece of fiction, one essay, and one review by women contributors. (There is one un-bylined piece of commentary.)
The Believer is doing comparatively well. Out of 23 bylined pieces, its current issue boasts poetry by Tracy K. Smith, an essay by Unferth, a review by M. Lynx Qualey, and a conversation between John Ehle, Michael Ondaatje, Linda Spalding, and Leon Rooke. Two women (Thalia Field and Bianca Casady) are interviewed (by male writers) and three of the books reviewed in the issue are by women.
More fun facts on the web site.
- Motorcycles are the most dangerous type of motor vehicle to drive. These vehicles are involved in fatal crashes at a rate of 35.0 per 100 million miles of travel, compared with a rate of 1.7 per 100 million miles of travel for passenger cars.
- Motorcyclists were 35 times more likely than passenger car occupants to die in a crash in 2006, per vehicle mile traveled, and 8 times more likely to be injured.
- Approximately 80% of motorcycle crashes injure or kill a motorcycle rider, while only 20% of passenger car crashes injure or kill a driver or passenger in their vehicle.
In Dallas, at Advanced Motorsports, his motorcycle dealership, Jeff Nash, a gentleman and one of the great Ducati racebike tuners in America, and a racer himself, deplores the passivity of the young who would rather be home with their iPads playing computer games than astride the red-meat lightning of an 1198 Superbike blazing down a Texas highway making that unmistakable growling deep Ducati sound. Mr. Nash would go further.
Better to be out in the air astride just about any motorcycle alive!
But the reason that religion gets a "bad rap" is exactly because it's about joining a team or a church and choosing sides, etc. If all religions had the vague, no-judgments attitude of the Unitarian Universalists it wouldn't get a bad rap. But Unitarianism is a tiny sect compared to the religions that tell you if you are on their team you won't go to hell - and some that go one better than that and tell you if you join their team Jesus will give you stuff.
I also think that religion gets a bad rap in this country and that non-maniac-type people who are religious or spiritual have a responsibility to stand up, be counted, and gently encourage others to consider matters of faith and to define for themselves what their responsibilities are and what it means to try and be “good.” It’s not about joining a team or a church or choosing sides or learning a prayer. It’s not about man-made concepts of good and evil. It’s not about doing “enough” or “too little.” It’s not about shame and guilt. It’s about You. It’s about the collective Us. Thomas Merton said, “To be a saint means to be myself.” What if that were true? What is it that we need to overcome in order to truly be “Ourselves”?
“On the strength of Vonnegut’s reputation, ‘Breakfast of Champions’ spent a year on the best-seller lists,” Mr. Shields writes of that 1973 disappointment, “proving that he could indeed publish anything and make money.” Although he is clearly conversant with Kilgore Trout, Eliot Rosewater, Montana Wildhack and other “denizens of a zany Yoknapatawpha County for the Vonnegut faithful,”I call bullshit on this statement. Breakfast of Champions is a great book.
...for the first part of his writing career Vonnegut successfully compartmentalized his familial and writerly personas. But eventually they began to blend, as Mr. Vonnegut made himself more of an explicit persona in his writing (sometimes melding with Kilgore Trout). He reached “a tipping point in the balance between fresh narrative and essayistic memoir,”I loved when Vonnegut got autobiographical, that's some of his best writing.
Newspaper reporters and technical writers are trained to reveal almost nothing about themselves in their writings. This makes them freaks in the world of writers, since almost all of the other ink-stained wretches in that world reveal a lot about themselves to readers. We call these revelations, accidental and intentional, elements of style.
These revelations tell us as readers what sort of person it is with whom we are spending time. Does the writer sound ignorant or informed, stupid or bright, crooked or honest, humorless or playful– ? And on and on.
Why should you examine your writing style with the idea of improving it? Do so as a mark of respect for your readers, whatever you’re writing. If you scribble your thoughts any which way, your readers will surely feel that you care nothing about them. They will mark you down as an egomaniac or a chowderhead — or, worse, they will stop reading you.
The most damning revelation you can make about yourself is that you do not know what is interesting and what is not. Don’t you yourself like or dislike writers mainly for what they choose to show you or make you think about? Did you ever admire an emptyheaded writer for his or her mastery of the language? No.
So your own winning style must begin with ideas in your head.
1. Find a subject you care about
Find a subject you care about and which you in your heart feel others should care about. It is this genuine caring, and not your games with language, which will be the most compelling and seductive element in your style...
As we touched on briefly above, if Homo sapiens are good at one thing, it's killing other things. We're so good at it that we've made entire other species cease to exist without even trying. Add to the mix the sheer number of armed rednecks and hunters out there, and the zombies don't even stand a chance. There were over 14 million people hunting with a license in the U.S. in 2004. At a minimum, that's like an armed force the size of the great Los Angeles area.
Remember, the whole reason hunting licenses exist is to limit the number of animals you're allowed to kill, because if you just declared free reign for everybody with a gun, everything in the forest would be dead by sundown. Even the trees would be mounted proudly above the late-arriving hunter's mantles. It's safe to assume that when the game changes from "three deer" to "all the rotting dead people trying to eat us," there will be no shortage of volunteers.
Plus, if we look at zombies as a species, they are pretty much designed for failure. Their main form of reproduction is also their only source of food and their top predator. If they want to eat or reproduce, they have to go toe to toe with their number one predator every single time. That's like having to fight a lion every time you to want to have sex or make a sandwich. Actually, it's worse than that: Most top predators are only armed with teeth and claws, meaning they have to put themselves in harm's way to score a kill. Humans have rifles.
8. The snobbery. The movie reflects the Oxfordians’ intellectual pathology: They are victims of the syndrome Freud called “the family romance.”
The “anti-Stratfordian” case—the idea that William Shakespeare of Stratford didn’t write Shakespeare—is based largely on what you might call “negative evidence”: The lack of any surviving letters written by Shakespeare or reference to his books in his will. There are gaps in Hitler’s biography as well, important ones, but as I suggested in Explaining Hitler, these gaps don’t constitute positive evidence in favor of urban legends such as the one that claims Hitler was descended from a Rothschild. I called such stories “the family romance of the Hitler explainers,” after Freud’s characterization of the fantasy that one is secretly related to royalty or aristocracy, and pointed out that a “gap” is not necessarily evidence of absence, but absence of evidence, which, in Shakespeare’s case, the passage of more than four centuries makes even more likely.
Freud used the term "family romance" to describe the wish of the neurotic patient to believe that his apparently humble origins conceal a conspiracy to hide from him or her the fact of an exotic, usually royal or noble parentage and the way his or her true legacy was stolen. It’s so obvious the Oxfordians suffer from this pathological snobbery when you read the disdain they have for the “glover’s boy of Stratford,” Shakespeare. The Oxfordians are projecting their own self-inflating neurotic “family romance” onto Shakespeare. Their belief somehow endows them with a feeling of superiority over the vast majority of “mere” common readers of Shakespeare. It’s a sign of their nobility that they recognize the noble who secretly authored Shakespeare. But Oxford is as likely a progenitor of “Shakespeare” as a Rothschild was of Hitler.
“Anonymous,” a costume spectacle directed by Roland Emmerich, from a script by John Orloff, is a vulgar prank on the English literary tradition, a travesty of British history and a brutal insult to the human imagination. Apart from that, it’s not bad.But the ratings advisory at the end might be the best:
Now, part of me really bristles at the idea of segregating work by one group or another: shouldn’t the sex of the author not really matter when choosing a play to read or produce? Unfortunately, it kind of does, though. Our friends at 50/50 in 2020 are working hard to bring about parity for women playwrights in American theatres, something that simply doesn’t exist right now. (Just look at the relatively small number of plays by women in Indie Theater Now versus plays by men for confirmation: the fact is that many more plays by men get produced each year, even in indie venues, than plays by women.) By calling attention to the fine work created by women, the hope is that this inequity might start to erode, bit by bit. I certainly hope so.
ME
I have a whole bunch of prop bullwhips in the back of my Prius - I ordered too many for a production of my play HUCK FINN - d'ya want one?
DAVID IVES
I already have one!
(David Ives exits.)
ME
(to the bunch of actors who came along for the ride so they could say they rode with David Ives)
Hah hah - oh that David Ives, he's so droll!
Unfortunately, the magic of the moment is lost once Thomas picks up the part of the young man destined to become her sex slave. Tentative as Thomas, Bentley ("American Beauty") is downright wooden as his 19th century counterpart. And in this two-character play, he gets the lion's share of the intellectually weighted lines.
Hanging in there, Arianda doesn't let this get her down and delivers a wonderfully quicksilver perf, sliding in and out of her several personae as fluidly as Vanda slips in and out of her provocative costumes. (Fantasy S&M boots, bustiers, and dog collars courtesy of Anita Yavich, who must have had a ball shopping this show.)
What does it all mean, one might ask? Ives advances glib theories about kinky sexual practices as the enlightened route to male-female sexual liberation. But the academic tone makes it agony to sit through Thomas's lugubrious lectures.
Is she really Aphrodite? That's not as ridiculous as it might sound because in addition to the thunder and lightening that is heard off and on throughout the entire 90 minute play, she displays unlikely knowledge of Thomas's script - she's already off-book - and of Thomas's personal life.
(She takes a real fur stole from her big bag and puts it on)
THOMAS
Who are you?
VANDA
You know who I am so say it. Say it.
THOMAS
Hail, Aphrodite...
VANDA
Louder please.
THOMAS
Hail! Aphrodite!
(Lighting and thunder, louder. She takes a triumphant stance, facing him down the room with her feet planted, legs spread, hands on her hips.)
VANDA
"And the Lord has smitten him and delivered him into a woman's hands."
THOMAS
HAIL APHRODITE!
VANDA
Good.
(Lighting and a deafening crack of thunder. Blackout.)
If I choose to remain indoors because I’m in the grip of a panic attack at the thought of going outside, then my choice isn’t free. Here we might say that I’m not just caused to choose as I do, I’m compelled.JULIA & BUDDY is also about panic attacks - the philsophy professor Julia is having one when the play opens and this issue is dealt with off and on throughout the play. And in the first half of the play she can't go outside due to panic-attack induced agoraphobia. How strange.
JULIA
Have you ever experienced a panic attack, Herr Schopenhauer?
SCHOPENHAUER
No. What is it?
JULIA
It starts with an awareness of binocular vision. And your life force begins to seep away. And you feel as though you are going to black out.
SCHOPENHAUER
You are suffering from existential displacement.
JULIA
Are you sure?
SCHOPENHAUER
Jah. It happens when you become aware of the two states of existence. The ordinary mass of humanity is only aware of one state of existence, the everyday world. But philosophers see another world - the world that is composed of endless fleeting phenomena in the ever-rushing stream of time. And sometimes the philosopher will see both states of existence at once, and this overwhelms the mind, which may result in disorientation and nausea and fear.
JULIA
Yes! Sometimes I get this sense of - I feel - eternity rushing through me!
SCHOPENHAUER
Existential displacement is the price of being a philosopher...
The homicide rate in New Orleans last year was forty-nine per hundred thousand, roughly what Amsterdam's was six hundred years ago. St. Louis's and Detroit's murder rates in 2010 were about forty per hundred thousand, around the rate of London in the fourteenth century... Do these cities lag behind in "the civilizing process" because they're poor or educationally disadvantaged? No, Pinker argues; the key factor is that they have large African-American populations. Low-income blacks in the U.S. are "effectively stateless," living in a sort of Hobbesian dystopia beyond the reach of law enforcement..."
...As Pinker's views on African-Americans and Southerners probably indicate, there is much in "The Better Angels of Our Nature" that is confounding. Those developments which might seem to fit into his schema - a steady rise in the percentage of Britons who identify themselves as vegetarians, for instance - are treated in detail. Yet other episodes that one would think are more relevant to a history of violence are simply glossed over. Pinker is virtually silent about Europe's bloody colonial adventures. (There's not even an entry for "colonialism" in the book's enormous index.) This is a pretty serious omission, both because of the scale of the slaughter and because of the way it troubles the distinction between savage and civilized. What does it reveal about the impulse control of the Spanish that, even as they were learning how to dispose of their body fluids more discreetly, they were systematically butchering the natives on two continents? Or about the humanitarianism of the British that, as they were turning away from such practices as drawing and quartering, they were shipping slaves across the Atlantic?...
According to his own calculations, the Second World War was, proportionally speaking, the ninth-deadliest conflict of all time - in absolute terms, it was far and away the deadliest - yet the war lasted just six years. The Arab slave trade, which ranks as No. 3 on Pinker's hit list, was an atrocity that took more than a millenium to unfold. The Mongol conquests, coming in at No. 2, spanned nearly a century.But that's all standard Pinker. Why anybody is impressed by the work of Steven Pinker is another vast mystery.
But let's say, for the sake of argument, that we accept that the Second World War was only the ninth-bloodiest conflict in the history of our species, and the First World War the sixteenth. Isn't this still a problem? The heart of Pinker's argument is that trends and historical forces associated with modernity have steadily diminished violence. Though he hesitates to label the Second World War an out-and-out fluke, he is reduced to claiming that, as far as his thesis is concerned, it doesn't really count. Accidents happen, and the Nazi's rise to power was one of them. A series of unfortunate events ensued, but it's important not to rush to judgement...
The middle-section solo is also superb. It's a 2-minute masterpiece.
I've just seen a face I can't forget the time(dah) or place (duh) where we (dum) just met
She's just the girl for me and I want all the world (dah) to see (duh) we've met (dum)
Hm mm mm m m mmm.
Sail me on a silver sun, for I know that I'm free
Show me that I'm everywhere, and get me home for tea
RINGO
We have to thank Paul that we made as many records as we did because John and I because we lived in the same area be hanging out you know, sort of it's like, beautiful day in the garden in England and the phone would ring and we always knew it was him - "he wants us to work!"
There are two main categories of yachts - engine-powered and sailing. But yachts come in many sizes and styles in both categories so the production designer has quite a bit of leeway in how to represent the yacht for scenes 5 and 7. The author’s own preference is simplicity - a railing to represent the edge of the yacht deck can stand in for the entire boat.Really an engine-powered yacht would work best - they tend to have much more spacious decks as I discovered first-hand when I visited a marina near work the other day during my lunch hour.
As an online discussion grows longer, the probability of a comparison involving Nazis or Hitler approaches 1.I invoked Godwin's law yesterday during a Facebook comment-thread debate with a cousin of mine, a hard-core conservative who became offended when he saw my support for Occupy Wall Street. His response was to start posting all-caps comments on my Wall and on my comment threads, the basic message of which was "I DON'T WANT TO LIVE UNDER COMMUNISM."
What makes you think that the fact my Mom got government assistance when I was a kid erases my right to my own opinion as an adult! Millions of Germans had parents who benifited from the Nazis. Are they, therefore Nazis or Nazi simpasizers?
...Hitler has pretty much displaced the Devil as a personification of ultimate evil...If you compare something to the Khmer Rouge you're going to lose 95% of everybody, especially Americans with our traditionally awful grasp of history.
It remains to be seen whether the Occupy Wall Street protests will change America’s direction. Yet the protests have already elicited a remarkably hysterical reaction from Wall Street, the super-rich in general, and politicians and pundits who reliably serve the interests of the wealthiest hundredth of a percent.
And this reaction tells you something important — namely, that the extremists threatening American values are what F.D.R. called “economic royalists,” not the people camping in Zuccotti Park.
Consider first how Republican politicians have portrayed the modest-sized if growing demonstrations, which have involved some confrontations with the police — confrontations that seem to have involved a lot of police overreaction — but nothing one could call a riot. And there has in fact been nothing so far to match the behavior of Tea Party crowds in the summer of 2009.
A weary cynicism, a belief that justice will never get served, has taken over much of our political debate — and, yes, I myself have sometimes succumbed. In the process, it has been easy to forget just how outrageous the story of our economic woes really is. So, in case you’ve forgotten, it was a play in three acts.
In the first act, bankers took advantage of deregulation to run wild (and pay themselves princely sums), inflating huge bubbles through reckless lending. In the second act, the bubbles burst — but bankers were bailed out by taxpayers, with remarkably few strings attached, even as ordinary workers continued to suffer the consequences of the bankers’ sins. And, in the third act, bankers showed their gratitude by turning on the people who had saved them, throwing their support — and the wealth they still possessed thanks to the bailouts — behind politicians who promised to keep their taxes low and dismantle the mild regulations erected in the aftermath of the crisis.
Given this history, how can you not applaud the protesters for finally taking a stand?
Margaret Thatcher, who as Prime Minister of Britain was appraised of Mozart's scatology when she made a rare visit to the theater to see Peter Schaffer's famous play Amadeus. Director Peter Hall relates: "She was not pleased. In her best headmistress style, she gave me a severe wigging for putting on a play that depicted Mozart as a scatological imp with a love of four-letter words. It was inconceivable, she said, that a man who wrote such exquisite and elegant music could be so foul mouthed". I said that Mozart's letters proved he was just that: he had an extraordinarily infantile sense of humour ... "I don’t think you heard what I said," replied the Prime Minister. "He couldn't have been like that." I offered (and sent) a copy of Mozart’s letters to Number Ten the next day; I was even thanked by the appropriate Private Secretary. But it was useless: the Prime Minster said I was wrong, so wrong I was." Source: Hall's preface to Amadeus (Schaffer 1981).